Yakobus 1:4

1:4 And let endurance have its perfect effect, so that you will be perfect and complete, not deficient in anything.

Yakobus 1:6

1:6 But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind.

Yakobus 1:10

1:10 But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow. ¹ 

Yakobus 1:26

1:26 If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.

Yakobus 3:14

3:14 But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth.

Yakobus 3:17

3:17 But the wisdom from above is first pure, then peaceable, gentle, accommodating, ²  full of mercy and good fruit, ³  impartial, and not hypocritical. ⁴ 

Yakobus 5:15-16

5:15 And the prayer of faith will save the one who is sick and the Lord will raise him up – and if he has committed sins, he will be forgiven. ⁵  5:16 So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness. ⁶ 

Yakobus 5:20

5:20 he should know that the one who turns a sinner back from his wandering path ⁷  will save that person’s ⁸  soul from death and will cover a multitude of sins.

[1:10]  ¹ tn Grk “a flower of grass.”

[3:17]  ² tn Or “willing to yield,” “open to persuasion.”

[3:17]  ³ tn Grk “fruits.” The plural Greek term καρπούς has been translated with the collective singular “fruit.”

[3:17]  ⁴ tn Or “sincere.”

[5:15]  ⁵ tn Grk “it will be forgiven him.”

[5:16]  ⁶ tn Or “the fervent prayer of a righteous person is very powerful”; Grk “is very powerful in its working.”

[5:20]  ⁷ tn Grk “from the error of his way” (using the same root as the verb “to wander, to err” in the first part of the verse).

[5:20]  ⁸ tn Grk “his soul”; the referent (the sinner mentioned at the beginning of the verse) has been specified in the translation for clarity.